The sacraments of baptism and The Lord’s Supper are outward and visible signs of the inward grace of God. They are the means by which one may experience the grace of God in tangible ways.
The sacraments are not the means of salvation. One does not become a born again believer through the administering or receiving of either of the sacraments.
The sacraments, both Baptism and the Lord’s Supper, are to be under the authority of an ordained clergy person, or someone commissioned by that ordained clergy person. The laity may assist in the distribution and act of the sacrament with the blessing of the ordained clergy person. All elements must be blessed by an ordained clergy person.
The sacraments consist of Baptism and the Lord’s Supper
Baptism
Baptism is a means of grace that follows justification. It is the proper response to becoming a follower of Jesus and it is also an obedient act to the command of Jesus in Matthew 28:18-20.
-Luke 3:21-22
-Matthew 3:16
-Mark 1:4-5
-John 1:29-33
Baptism is a sign of acceptance and profession of faith as well as a sign of new birth and regeneration.
-Colossians 2:12-13
-Galatians 3:27
-1 Peter 3:21
While baptism is not a means of salvation, anyone who has accepted Jesus Christ as Lord and Savior should seek baptism as it is a command from Jesus.
-Mark 16:16
-John 3:5
Baptism is to be done in the “name of the Father, and of the Son, and of the Holy Spirit.”
-Matthew 28:19
Since Baptism is not a means of salvation and since Jesus did not give specific instructions as to the proper mode or modes of baptism, it shall be acceptable to baptize through sprinkling, pouring, or immersion.
As long as a Christian person has been baptized in the name of the Father, the Son, and the Holy Spirit, that baptism is accepted and recognized under the doctrine of Grace on the Hill Community Church.
-1 Corinthians 12:13
-Ephesians 4:4-6
The baptism of infants shall be acceptable and encouraged.
When the infant has matured to the age of making his or her own decision and chooses to accept Jesus as their personal Savior, they can also accept and remember their baptism.
Parents may present their infants to the congregation in the presence of the Lord for dedication, demonstrating their desire to raise their children in the Christian faith.
-Acts 2:38-41
Prior to baptism the prospective person or parent/guardian should be asked the following questions:
“Do you renounce the devil, and reject the evil powers of this world?”
“Do you repent of your sin and turn to Jesus Christ, and confess him as your Lord and Savior?”
“Do you receive and profess the Christian faith as contained in both the Old and New Testaments?”
“Will you keep the holy will and commandments of God and live accordingly guided by grace and empowered by the Holy Spirit?”
“Congregation, will you receive this person into the church and promise to nurture, aid, and assist him or her as they journey through life toward sanctification?”
The Lord’s Supper or Holy Communion
While the elements in Communion do not contain the actual body and blood of Jesus Christ, they are representatives of the body and blood of Jesus and should be handled with the utmost respect and dignity.
-Matthew 26:26-29
-Mark 14:22-25
-Luke 22:19-20
-John 6:48-51
-1 Corinthians 11:23-26
The church shall practice open communion. Open communion means that anyone who is living in peace with his or her neighbor and seeking to follow the will, word, and ways of Jesus Christ, without regard to membership in the church are welcome to partake of communion.
-Acts 2:42,46
Communion is a time of reflection, repentance, remembrance, and renewal for the believer in Jesus.
-1 Corinthians 11:27-29
Prior to receiving Holy Communion each person should reflect on his or her spiritual journey allowing the Holy Spirit to reveal to him or her areas of life where he or she has denied God or not lived according to God’s word.
-1 Corinthians 11:28
If there are areas during the reflection time where the Holy Spirit has revealed unconfessed sin, repentance is in order. One is to confess the sin, and then to seek the strength to turn away from that sin and live the free life promised by Jesus.
-1 Corinthians 11:27
As one participates in the service it is good to remember the sacrifice that Jesus paid for the gift of salvation, the sacrifice of his body that was given and the blood that was shed for the forgiveness of our sin.
-1 Corinthians 11:29
-1 Corinthians 10:16-17
The receiving of communion is also a time for renewal. Having reflected on who we are as sinners, we repent and remember the love of God for us in spite of our sins.
We can be encouraged to grow in our faith and in the love of God. We are refreshed and ready to face life once again under the lordship of Jesus and the power of the Holy Spirit.
While there is no specific formula for when communion should be offered, it should be offered often in the life of the church.
The mode of communion may vary according to the service and needs of the faith community. It is at the discretion of the clergy in charge of the service as to the mode used.
The elements used in Communion shall be limited to bread either leavened or unleavened and grape juice. The bread and juice shall not be substituted for other items.